Related to this is the frequency of passive situations: the Doctor is carried away by the horses, against his will; he lets himself be undressed despite the fact that he has resolved to leave p. I swung myself onto the horse. An editor will review the submission and either publish your submission or provide feedback. Something dreadful and yet larger than life has been born out of the doctor's complacency. Is there a meaning of this story? Transition 3: Sister holds up bloody towel symbol of menstruation? In the use of present tense, the narrating and the narrated self converge as do the narrated time and the time of narration , so that we must imagine the Country Doctor telling his tale while standing naked on his sled, suspended between his home and the house in the village. The story is also exciting because of its fragmentary character — a symptom of Kafka's searching mind, reflected here in an almost stammering rhythm. Instead, he performed what was only expected of him — to fight for an otherwise pointless battle.
Central leaders must increasingly build consensus for new policies among party members, local and regional leaders, influential non-party members, and the population at large. His father's reaction transition from anger to grief is the same he would likely have had if Gregor had simply announced that he had quit his job. True, as a medical man he cannot be expected to save a patient whose sickness is, above all, of a spiritual nature. Beside me stood the maid. Conclusion Though there are obvious differences as regards the characters, the use of symbols and elements, etcetera, we could say that the two essays are similar in a number of ways: the theme, i.
Her comment and their laughter at the sudden appearance of the horses reveal that these sensual and spiritual elements are present, but that they need to be brought out. The study showed that reading the story improved test subjects' ability to find patterns. The doctor is about to prescribe a placebo when the horses push open the bedroom window and begin neighing frantically, just as in Greek legend Achilles' horse Xanthous similarly warned the young hero of his approaching death. A dim stable lantern was swinging inside from a rope. A dim stable lantern dangled on a rope. His worth, and that of his possessions and household, is determined through the eyes of society. A man, crouching on his hams in that low space, showed an open blue-eyed face.
The psychological frustration comes with the fact that with his horse dead, no one from the village is ready to lend him a horse and so the professional frustration emerges out of this one. The forth challenge comes out of his thoughts of Rosa, perhaps being raped by the groom; he has to save her by going back home. He finds himself confronted with people whose consciousness is still attached to the realm of magic. Surely, his steeds would carry him faster for the return journey. There could probably be many other interpretations on what the bucket and the coal may represent as well as what the coal dealer and his wife, and all the other elements in the short story represent but one thing clear is the ending: that eventually, coal would run out and when it does at the point when one is without means but to beg to get a new supply, then one would have to end in despair, in the regions of the ice mountains. In an effort to minimize or reduce this level of uncertainty, strict rules, laws, policies, and regulations are adopted and implemented.
Instead of helping, you make free with my deathbed. I have found your great wound; that flower in your side is going to finish you. Like his whole trip, the sudden appearance of horses, groom, and gig bears the mark of the miraculous and the supernatural. A Country Doctor is a narrative account that presents professional, moral, and psychological aspects of human self. The doctor, preoccupied with personal distractions and grievances against those he is employed to care for, fails to find what is revealed to be a vile, fatal wound symbolizing the Crucifixion? Each one is sticking its head through a window and, unmoved by the crying of the family, is observing the invalid. The story speaks to the strong almost religious beliefs about the power of medicine in American culture.
Note the similar reflex to shift blame onto others in our previous text, Schnitzler's Lieutenant Gustl. He talks about how the people have lost faith in religion and instead look to their doctor for miracles. Who could take in such a thing without whistling softly? Almost a sense of rhetorical exaggeration? On one cold windy day he receives an urgent call to visit a seriously sick patient, who lives far away. Worms, as thick and as long as my little finger, themselves rose red and blood-spotted as well, were wriggling from their fastness in the interior of the wound towards the light, with small white heads and many little legs. As doctor he is a thing, an object, a tool; as man he is nothing. He had lost his footing as soon as he started. .
They know as little about the workings of medicine as they do about prayer. But now it was time for me to think of escaping. The doctor wishes to help his community, but he cannot. The doctor's maid has gone to try to borrow a horse, but he is sure she will be unsuccessful. A series of events occur in the process, including the appearance of a mysterious stablehand in a pig shed. A man, hunkered down in the low-ceilinged sty, showed his open-featured, blue-eyed face.
A surreal sequence of events follow. In the sick room one can hardly breathe the air. The family sings a bizarre, quasi-religious verse as the doctor works. These two themes construct a complicated picture in the story that represents quite a few social and psychological predicaments shown to us around the short life account of the doctor, the central character of the story. He works extremely hard, is badly paid and yet still the people expect him to perform the impossible. I have chosen Ghana for our next business destination. He realizes there is nothing he can do for him.